Saturday, May 4, 2013
How Universities Induce Bad Ethics
The mass murder that anti-capitalist, socialist
states have engaged in since the days of Lenin pose a much greater
threat to ethics than profit making. Since the anti-profit, socialist
mentality has turned out to result in serial mass murder (China, Russia,
Cuba, North Korea, Nazi Germany), the anti-profit camp needs to address
its own moral bankruptcy. That opponents of profit making are in charge of and predominant in education, including
in business schools, has led to a confusion between ethics and
opposition to capitalism. Since opposition to capitalism has resulted
in the world's worst crimes, and universities have led the opposition,
universities have created a moral vacuum. Positivism reflects this
vacuum. An example is finance theory, which holds that meaningful action
is impossible because the market already anticipates all knowledge
(rational expectations). For a good description of the workings of
socialism in the Nazi (National Socialist) regime in Germany, see Gunter
Reiman's Vampire Economy. Because universities are still wedded to
primitive, 20th century opposition to profit, they induce bad ethics.
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1 comment:
I think that if you are really serious about learning ethics or have an ethical problem with another individual or business, the maxims of law are the thing to read.
Societies are formed for two reasons (1) protect us from barbarians (laws) (2) Ease economic loads (money).
The two are linked to one another through commercial law, a system that has evolved over many centuries.
Not many people know about commercial law because the vampires want us to think of the legal system as law ! A system no one (sane) completely understands ! Legalism is an ancient Chinese philosophy.
Commercial law is astonishingly simple, compared to the philosophers. Its based on freedom and the idea that you can't have whats mine unless I give it to you.
Socialists violate this basic principle. This basic principle has facilitated world trade and economies and the ease of economic loads.
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