Showing posts with label federal government. Show all posts
Showing posts with label federal government. Show all posts

Sunday, June 23, 2013

There Needs to Be a Revolution Every 240 Years

Thomas Jefferson wrote to William Stephens Smith:  "The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants.  It is its natural manure."   He was fond of adding that there needs to be a revolution every 20 years. 

The human mind is rarely able to forecast the future with precision.  In the case of the Federalist government instituted at the state constitutional conventions in the 1780s and the national Constitutional Convention, Jefferson overstated the  case by 220 years.

From its beginning the federal government fulfilled the anti-Federalists' fears. It always has subsidized the wealthy and well placed, and it frequently has instituted elements of tyranny that have waxed and waned with popular opinion. In the 1790s the Federalists passed the Alien and Sedition Act, a direct attack on the Bill of Rights upon which the anti-Federalists had insisted.  During the Civil War Lincoln closed Democratic newspapers and attempted to arrest Chief Justice Roger Taney.  After World War I anarchists and socialists were exiled.  During World War II, Japanese-Americans were confined to concentration camps.  In the post-war period the FBI harassed communists.

Those incursions on civil liberties are small compared to the federal incursions on economic liberties that have escalated since the Civil War.  Until the 1920s, America's had been a limited state, a concept little understood before the 18th century.  Popular ideological commitment to liberty and the limited state allowed democracy to coexist with economic stability.

The American laissez faire, free market approach was able to accomplish several objectives previously unknown to humankind:

(1) an explosion of innovation,
(2) a rising standard of living for all Americans, especially workers, despite erroneous public belief that living standards were falling,
(3) an opportunity for all Americans to start businesses,
(4) a greater degree of freedom than ever previously known to mankind because economic liberty begets civil liberty.

As well, (5), the American economic and constitutional system overcame the natural flaw of democratic systems, class warfare and self-aggrandizement through special interests' capture of regulatory mechanisms, because of public commitment to the limited state and liberty.  In the 19th century government was less than five percent of the economy; today it is more than 40 percent.

In Rise and Decline of Nations Mancur Olson makes clear why democracy leads to special interest lobbying that imposes high public costs.  It may be that there are periods when the public can say no to special interests' influence on the state, but mass movements are fragile and do not last.  Ultimately, the economy's innovative capacity and living standards decline as special interests extract ever greater shares of wealth through regulation, taxation, and monetary expansion.

Olson shows that the reason special interests are successful in a democracy is that the incentive to lobby favors small groups. A given benefit divided among a small number of group members is larger per capita than a given benefit divided among a large number.  With a million group members benefits need to be divided among the million members.  With a single corporation or a single union, benefits need to be divided among a small set of interest groups. This makes organization of the interests easier and cheaper.

The transactions costs of organization and the larger benefit per capita make interests that can be easily organized more effective. This can change over time. For example, the environmental movement has been able to establish special interest groups that have worked in tandem with the United Nations and federal regulatory authorities. Nevertheless, they have done so by forging corporatist alliances.  Without those alliances the current push toward state-enforced, corporatist environmentalism could not have proceeded so far.  

The wealthy have always been small in number, have had greater resources, and have been able to communicate among themselves because they have been concentrated in specific geographic areas like New York and Los Angeles.  From the beginning of American history institutions like the central bank and slavery reflected the ability of the wealthy  to divide a large benefit among a relatively small group.

In his Anti-Federalists, Jackson Turner Main shows that the anti-Federalists were poorer and less organized than the Federalists.   Although the Federalists claimed to be in favor of decentralization and federalism (thus their name), once in power they attempted to centralize the state through the First Bank of the United States, a standing army, and the Alien and Sedition Act. As well, the Constitution broadened slavery (compared to the level that would have existed without the Constitution) by making the Fugitive Slave Law possible.

What prevented special interest capture of the economy was public commitment to limited government.  The American government always reflected the interests of the wealthy, but because its scope was limited, the American economy has been the most successful in history. Progressivism, though, discarded the 19th century commitment to the limited state. Progressives like Richard T. Ely viewed expansion of the state as a good in itself; John Dewey saw democracy itself as an ultimate good.  The administrations of Theodore Roosevelt and Woodrow Wilson discarded the limitations on special interest extraction.  In the Progressives' minds they were saving America from trusts, but the ultimate effect has been to allow full sway to the dynamic Mancur Olson describes, so the trusts have expanded.

The result has been that for the past 40 years the American economy has been dismal, and it is getting worse.  As well, the Obama administration has demonstrated that it is capable of worse tyranny that that of Senator Joseph McCarthy, which the American public has so far accepted with indifference.  These include use of state power to financially harass dissenting political organizations, illegal investigation of more than 100 million telephone records, and a cover-up about President Obama's self-destructive decisions with respect to Benghazi.  Hardly a day goes by without evidence of an additional tyrannical initiative at the federal level.

Americans tend to believe that they have a great political and economic system, but that is no longer true.  My ancestors wisely chose emigration from their eastern European homes, and if you are smart, you are thinking of foreign real estate investment.  Enough Americans favor freedom that a revolutionary movement is possible here. After 240 years, the liberty tree needs refreshment.  

Saturday, February 19, 2011

Toward Centillion Dollar Deficits: How Big Can They Get?

I never knew the number after one trillion.  Until the Bush and Obama administrations there was little need for the trillion number.  I suspect only mathematicians, physicists and astronomers needed to know their names.   Now, trillion dollar deficits are routine, and the federal government is gearing up its printing press to go even further.  Soon, we will see quadrillion dollar deficits.  But what comes after quadrillion?

I looked up the names of numbers on Wikipedia. It won't be too long before we see centillion dollar deficits (10 to the 303rd power; in contrast one trillion is 10 to the 12th power).

From Wikipedia:
Name Short scale
(U.S. and
modern British)
Long scale
(continental Europe,
archaic British, and India)
Authorities
AHD4[1] COD[2] OED2[3] OEDnew[4] RHD2[5] SOED3[6] W3[7] UM[8]
Million 106 106
Milliard 109
Billion 109 1012
Billiard 1015
Trillion 1012 1018
Quadrillion 1015 1024
Quintillion 1018 1030
Sextillion 1021 1036
Septillion 1024 1042
Octillion 1027 1048
Nonillion 1030 1054
Decillion 1033 1060
Undecillion 1036 1066
Duodecillion 1039 1072
Tredecillion 1042 1078
Quattuordecillion 1045 1084
Quindecillion (Quinquadecillion) 1048 1090
Sexdecillion (Sedecillion) 1051 1096
Septendecillion 1054 10102
Octodecillion 1057 10108
Novemdecillion (Novendecillion) 1060 10114
Vigintillion 1063 10120
Centillion 10303 10600

Thursday, October 29, 2009

Aristotle: Federal Government Not A State

In Politics (1279-81) Aristotle argues that states exist for the sake of a good life. The Declaration of Independence restates this when Jefferson writes that rights include "life, liberty and the pursuit of happiness", an Aristotelian as well as a Lockean formula. In fact, Jefferson had been trained in Greek and Latin, as were the majority of the Founders. Positing the pursuit of happiness as the chief constitutional goal was taken from Aristotle's Nicomachean Ethics and Politics, in which Aristotle posits "eudaimonia", normally translated as "happiness", as the chief object of human existence. As Jefferson and the Founders well knew, happiness was the product of a virtuous life. In Aristotle's view, the existence of virtue suggested the existence of God.

Aristotle insists that states do not exist for alliances or security from crime, or for economic exchange and commerce. Rather, "virtue must be the care of a state which is truly so called...for without this end the community becomes a mere alliance which differs only in place from alliances of which the members live apart; and law is only a convention, 'a surety to one another of justice,' as the sophist Lycophron says, and has no real power to make the citizens' good and just.

"This is obvious; for suppose distinct places such as Corinth and Megara, to be brought together so that their walls touched, still they would not be one city, not even if the citizens had the right to intermarry, which is one of the rights peculiarly characteristic of states. Again, if men dwelt at a distance from one another but not so far off as to have no intercourse, and there were laws among them that they should not wrong each other in their exchanges, neither would this be a state. Let us suppose that one man is a carpenter, another a husbandman, another a shoemaker and so on and that their number is ten thousand: nevertheless, if they have nothing in common but exchange, alliance and the like, that would not constitute a state...It is clear then that a state is not merely a society, having a common place, established for the prevention of mutual crime and for the sake of exchange. These are conditions without which a state cannot exist; but all of them together do not constitute a state, which is a community of families and aggregations of families in well-being, for the sake of a perfect and self-sufficing life. Such a community can only be established among those who live in the same place and intermarry. Hence arise in cities family connexions, brotherhoods, common sacrifices, amusements which draw men together. But these are created by friendship, for the will to live together is friendship. The end of the state is the good life, and these are the means towards it. And the state is the union of families and villages in a perfect and self-sacrificing life, by which we mean a happy and honourable life.

"Our conclusion, then, is that political society exists for the sake of noble actions, and not of mere companionship. Hence they who contribute most to such a society have a greater share in it than those who have the same or a greater freedom or nobility of birth but are inferior to them in political virtue; or than those who exceed them in wealth but are surpassed by them in virtue."

But is the United States a nation that encourages virtue? The United States has increasingly disowned the Christian religion, which for many, likely a majority, is the foundation of virtue. The United States does not offer in the place of Christianity a coherent definition of virtue. Many argue for secular humanism, an inarticulate, disjoint set of claims that devolves into special interest brokerage, the commercial contracting which Aristotle argues cannot be the foundation of a living state.

The recent bailout rejects virtue in the interest of opportunism. Forgetting the claim (which I say elsewhere is nonsensical) that the bailout was necessary to prevent a "depression", to what degree is a nation that rewards sloth and incompetence with a large share of the national wealth one that is committed to virtue?

Moreover, and this is the point of greatest interest to me, I do not think that Americans share a common definition of virtue. On the one hand, the Progresssives and secular humanists reject traditional Christianity, preferring instead a Social Gospel based on violent redistribution and capricious definitions of "positive rights," which are whatever the whims of Wall Street and the New York Times say they are. On the other hand, liberals (libertarians) and traditionalists of various kinds reject the socialism of the Democratic Party and the Rockefeller Republicans and believe in the traditional virtues of religion and freedom.

I do not think that a reconciliation is possible. America is no longer a nation with a shared sense of virtue. It is no longer a state.

Friday, April 10, 2009

Christianity and the Coming Dissolution of the United States

Conservative Chloe's Eagle Eye blog takes activist judicial interpretation of the Constitution to court.

Chloe argues that Jefferson and other of the Founding Fathers believed in a literalist interpretation of the Constitution. Quoting Jefferson:

"On every question of construction, carry ourselves back to the time when the Constitution was adopted, recollect the spirit manifested in the debates, and instead of trying what meaning may be squeezed out of the text, or invented against it, conform to the probable one in which it was passed."

As well, Chloe points out that the Founding Fathers saw this as a Christian nation. Quoting the Northwest Ordinance, signed by President George Washington:

"Religion, morality, and knowledge, necessary to good government and happiness of mankind, schools and the means of education shall forever be encouraged."

Chloe argues that America is a Christian nation. Supreme Court and other rulings that have overturned the Founders' original intent are illegitimate.

Recently, I received an e-mail from Baruch College, a campus of the City University of New York, as is my employer, Brooklyn College. The e-mail said that Baruch College was holding a colloquium on whether the Constitution should be abolished. The academics involved were indifferent to republicanism, limited government or restrictions on government to steal, murder, loot, mismanage and oppress. These academics are ignorant of history. In short, they are quacks.

Conservative Chloe makes a good point. However, the resolution of these differences is hard. I do not believe that the Supreme Court of today functions as a legitimate institution. It is not authorized by the Constitution to write law, but it has repeatedly done that. It has done so in the name of changing social values. Yet, the Supreme Court does not represent Americans' values and has no mechanism to be aware of them.

The justices on the Supreme Court are taken from the ranks of elite universities. Elite universities are overtly antagonistic to traditional American values. I would add that quack social theories; medieval belief systems concerning socialism and how economies ought to work; and primitive attitudes toward the legitimacy of state violence and murder, especially as concerns left-wing or communist dictatorships and murderers are common. A murderer like Che Guevara is eulogized in these circles, as are failed, stupidly conceived medieval economic systems such as those of the Soviet Union and Cuba.

Trained in the primitive ignorance characteristic of American universities, the Supreme Court of the United States reflects neither prevalent social attitudes and mores nor any kind of evolution. They are a medievalist, reactionary body whose aim is to assist the far left in imposing aristocratic and monarchical systems on the American people through a total state similar to what existed in Russia in the 14th century.

The question is how to resolve this dilemma. On the one hand, the quackademics agitate ceaselessly for medieval government through what they pathetically call "progressivism". At the same time, real Americans favor progress through economic evolution, free markets, innovation and the free circulation of ideas, free of the unlimited authoritarian state that left-wing academics and their pupils on the Supreme Court advocate.

The conflict is one of an unstoppable force and an immovable object. The end result will be dissolution of the United States.

There is no reason why Conservative Chloe should be forced to share this nation with the thuggish, left wing knuckleheads who dominate Congress. Nor should people schooled in American history like Conservative Chloe be forced to share this country with ignoramuses who do not know that the Founders saw a militia and the ownership of guns as necessary to protect against the tyrannical state--the very kind of state academics and the US Supreme Court advocate.

The country ought to be broke up into several regions. The regions ought to reflect widespread values of large groups of Americans. Each region ought to be free to form its own constitution as far as economic and social values. The Supreme Court ought to be decentralized into the several regions. The chief remaining duty of the federal government ought to be national defense. The federal government ought to be elected by the state governments and by the people. The regions should be free to decide on their own monetary, economic, social and religious policies.

America is simply too large to manage. The attitudes of the left, namely, the activist state, are incompatible with the ideals of the Founders. The failure of the activist state has, unbelievably, been met in left-wing and Democratic Party circles for calls for an ever more activist state.

The current federal government lacks legitimacy. It exists by force of violence. It is a tyranny.